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Sunday, July 14, 2019

We are the Cure

I saw the Matrix the first weekend it came out.  It was one of those rare movies where you know it's a classic as you watch and you feel lucky to be able to watch something of such quality.  Everyone should see it at least once but, for those that haven't seen it, it's a story about a struggle between robots and humans.  I won't say more for fear of spoiling as I only mentioned it because of a quote that stayed with me for years afterward:
Every mammal on this planet instinctively develops a natural equilibrium with the surrounding environment but you humans do not. You move to an area and you multiply and multiply until every natural resource is consumed and the only way you can survive is to spread to another area. There is another organism on this planet that follows the same pattern. Do you know what it is? A virus. Human beings are a disease, a cancer of this planet. You're a plague and we are the cure.
At the time I remember being upset by this quote and it is meant to do this.  The director wants us to hate the robots and I heartily cheered as the humans worked to defeat them.

As I've gotten older I find myself more upset by this quote for a different reason and it's the fear the robots might be right.  This seemed absurd to me when the movie came out because the robot was comparing humanity to viruses, non-thinking organisms that cannot control their actions.  Individual humans can and do control their actions.  The question is whether humanity has the same ability.

Let me explain.

Humans evolved into their current form no later than 200,000 years ago.  Since then there have been some cosmetic changes but most scientists agree that you could take a human infant from 20,000 years ago, stick him/her into daycare and they'd perform just as well as children born today.  Evolution hasn't done much to us since we first left Africa.

This idea has always fascinated me but it reinforced the fact of what we owe to our ancestors.  Take away our advantages of learning and we'd 10,000 years.  Every generation builds upon the work of their forebearers.  Fire leads to cooking.  Cooking leads to hunting.  Hunting leads to weapons.  Weapons lead to war.  War leads to organization.  Organization leads to cities.  Cities lead to shared ideas.  Shared ideas lead to rapid progress.

This is overly simplistic and skips a lot of steps.  For instance, I didn't mention the concept of farming at all.  Farming first developed in Mesopotamia about 8,000 years ago when drought forced the humans living there to adapt their surroundings.  I'm sure people discovered seeds caused plants to grow a long time before that but migratory hunting was the only way of life they knew.  Becoming a sedentary farmer was a last resort.

There are thousands of similar steps when you look at the long history of humanity.  Energy needs are a good example.  Europe was mostly forest when the first eastern traders showed up with their seeds.  Farming ensured people in a tribe were fed but to farm, they needed to clear the land.  Old forests were chopped down for firewood, for housing, and sometimes just burnt away to make more room.  This process took thousands of year but if you look at a picture of Europe today you'd scarcely see any forests.  The same is true of wild deer, boar, and fox.  They were all essentially hunted into a localized extinction.

Coal replaced wood as the forests were chopped down.  Whale oil then petroleum replaced coal and when we used most of those resources in we moved on to nuclear.  When that proved more costly and more dangerous than we hoped did we shift to renewables like wind and solar.

The story is the same where ever you look.  Humans take the path of least resistance.  We only act when we have no choice and that's because we don't have a choice.

Think about the energy path I mentioned earlier.  Humans cut down most of the trees in Europe not because they were evil but because they were there.  People knew that if they didn't cut them down that someone else would profit from the resource.  Capitalism has been a part of humanity from the beginning.  Survival of the fittest isn't just an evolution thing, it's a human thing.

Think about the trouble organizations like the United Nations have had to get global agreement on things like ending whaling, cutting out leaded gasoline, and eliminating fluorocarbons to save the ozone layer.  Most of these were agreed to in principle 30 years ago but we're still finding countries breaking the rules today.

Why do they do this?  It's because the rulebreakers only see the short term benefit.  It's part of who we are and we rarely act until to save ourselves until it is much too late.

Another movie I loved when I first saw it was Wall Street.  I was in college when it came out and I watched it with my business school friends dozens of times.  Most people remember the tagline but looking back the whole quote sounds like a better spin on the robot's view of humanity in the Matrix:
The point is, ladies and gentleman, that greed -- for lack of a better word -- is good.  Greed is right.  Greed works.  Greed clarifies, cuts through, and captures the essence of the evolutionary spirit.  Greed, in all of its forms -- greed for life, for money, for love, knowledge -- has marked the upward surge of mankind.
Every year it becomes more clear the world is headed for a cataclysmically changed future due to global warming yet few countries are doing near enough to address the problem.  Why?  Because while they could change their actions, they know most of the rest of the world will break the rules anyway and gain an economic advantage.  It's these types of things President Trump is speaking to when he says the rest of the world is laughing at us and calls his predecessors suckers.

It's an understandable feeling.  No one likes to be the only one to make a sacrifice.  That's doubly true if you think your sacrifice won't make a difference.

Even more insidious is when you as a citizen don't have a choice.  Our current society is built upon the work of our ancestors and our ancestors invented things like the automobile to enable them to be more productive.  It made our cities larger and more spread out.  These days if you want to work in America, you have to drive.  You could take public transport but that wastes time and electric cars still use a resource that still used fossil fuel.

A favorite tactic of those opposing change is to point things like this out and pretend these people have a choice.  One airplane flight is multiple times worse than a daily commute but even environmentally focused individuals fly on planes.  They have no choice if they want to work in today's society.  Of course, this does look hypocritical and some look worse than others but it really goes back to the inevitability of everything.

Because humanity is a virus.

At the end of the Matrix and humanity has defeated the robots (sorry for a 20-year-old spoiler for those who haven't seen it did you really think the robots would win?), the hero says the following:
I'm going to show these people what you don't want them to see. I'm going to show them a world without you. A world without rules and controls, without borders or boundaries. A world where anything is possible. Where we go from there is a choice I leave to you.
We cheer this line but the truth is humanity never had a choice and really never will.  The world was doomed the moment we developed big brains and opposable thumbs.  It was all written before we climbed down from the trees.

I am not a religious person but if you look back at the long line of human advancement it could cause you to see the hand of an impish prankster creator leading us to our current state.  Seeds, trees, oil, and gas all existed when we first left Africa.  The path to our current state was inevitable.  We had little choice of where we ended up just like a virus has little choice when it attacks its host.

The only thing real answer is for the host (earth) to outlive its virus (us).

Sunday, April 21, 2019

Why is Easter on different dates?

Why is Easter on different dates every year?

I remember wondering about this question every year as a child.  Christmas was on December 25th.  New Year's Day was January 1st.  Independence Day was July 4th.  Those were easy.

Other holidays were tougher but made sense once you figured it out.  Thanksgiving is the 4th Thursday in November.  Memorial Day is the 4th Monday in May.  Labor Day is the 1st Monday in September.  They were easy to understand once you knew how it worked.

This wasn't true with Easter.  As I got older I learned that Easter is the Sunday following the first full moon after spring solstice.  This means Easter can be celebrated anywhere from March 22 to April 25, a variation of 35 days.

Spring solstice is always on March 21st.  The moon takes 29.5 days to do a complete orbit around the earth.  A week is 7 days.  The 29-day moon cycle plus a maximum of a 6-day delay is why there's a variation in the holiday of 35 days.

To figure out the date of Easter, all you need is a lunar calendar.  In 2019, a full moon occurred on March 21st but the Christian rules state it has to be the first full moon after March 21st.  The next full moon happened on April 19th.  The following Sunday is April 21st and that is the date western churches celebrated Easter in 2019.

Isn't that easy?  OK.  Maybe not exactly easy but it is understandable once you know how it works.

A better question might be to ask is - why is it so complex?  Answering that question isn't so easy.

Why did the ancient church come up with such a weird method for determining a holiday?

Passover
Blame the Jews.  Now before you accuse me of being an anti-semite, this one really is at least partially their fault along with equal shares by the Babylonians and the Romans.

The book of Mark relates to us that six days before his resurrection Jesus was hailed by the crowds who had come to Jerusalem to celebrate the annual Passover feast.  So we know the resurrection occurred near the Jewish holiday of Passover.  This causes all sorts of problems when trying to come up with a date for Easter.

The reason for this is the Jewish calendar is a lunar calendar and most westerners have no experience with this type of calendar.


How did the Jews come up with their calendar?

The tower of Babel
Imagine you are a Babylonian living 3,000 years ago.  Calendars don't exist as we know them today but you are part of a greater society that stretches from Persia to Egypt and north to Greece.  As these societies expanded and commerce boomed it is clear they needed something else to help coordinate activity over long distances.  They needed a calendar.

So how do you come up with a calendar?  It may seem easy in hindsight but it's really not.  For the Babylonians, the answer was in the heavens. 

People today don't look at the moon as they did in ancient times but the moon can tell you many things.  Remember these people didn't have anything like a wristwatch or even something as simple as a notebook.  The moon is always with you.

A lunar month starts with the first sliver of light from a new moon and with practice you'd get to know how much time had passed from each additional sliver on the crescent moon.  A full moon would mean it is mid-month.  As the moon waned, you could count the days until the moon disappeared and you advanced to the next month.  Using a lunar calendar, if you know the month, all you need to do is look into the sky to know the date.

The ancient Babylonians were the first society to take long-term measurements of the moon.  They calculated the moon takes 29.53 days to do a complete cycle.  This means in a fully lunar-based calendar, a month always either 29 or 30 days.

This is exactly what the Babylonians did.  They created a 12-month lunar calendar with months of 29-30 days each and a year beginning with the first crescent moon of spring.  The months were given these names:

Lunar Month
Nisānu
Āru
Simanu
Dumuzu
Abu
Ulūlu
Tišritum
Samnu
Kislimu
Ṭebētum
Šabaṭu
Adār
 Addaru Arku
Western Month
March/Apr
April/May
May/June
June/July
July/Aug
Aug/Sept
Sept/Oct
Oct/Nov
Nov/Dec
Dec/Jan
Jan/Feb

Feb/March

Babylon Diety
Bel
Ea
Sīn
Tammuz
-
Ishtar
Shamash
Marduk
Nergal
Papsukkal
Adad
Erra
Assur

Hebrew Months
Nisan
Iyar
Sivan
Tammuz
Ab
Elul
Tishrei
Cheshvan
Kislev
Tebeth
Shebat
Adar
Adar I

Days in Month
30
29
30
29
30
29
30
29 or 30
30 or 29
29
30
29
     
354

Just because a lunar calendar is simple doesn't mean it doesn't have issues.  You might have already realized the biggest.  A lunar calendar totals 354 days in a 12 month year but a solar year is 365.25 days.  The Babylons fixed this by adding a 30 day month every third year after the month of Adār.  They also used the months of Samnu and Kislimu to keep the calendar in line.  The complete calendar was a 19-year cycle that did a good job of lining up to the moon but needed constant tinkering by scholars to keep the seasons in check.

One other thing you should note in the chart above is the similarity between the names of the Hebrew months and the Babylonian ones.  We aren't exactly sure when Judah started using Babylonian calendar but we know when it was definitely being used.

Babylon conquered most of today's Iraq in the late 7th BC century then conquered Judah in the early 6th century BC.   A series of Jewish rebellions led to an event the the Bible calls the Babylonian Captivity.

Situation in the Near East before Cyrus' invasion of Babylon and the Levant
Most scholars believe it was during this time that the Old Testament of the Bible was written down and codified.  The Jews remained in captivity until 538 BC when Cyrus of Persia defeated the Babylonians.

This was very fortunate for the Jewish people as Cyrus needed allies to keep th
e peace in the lands he had taken from the Babylonians.  Cyrus sent the Jewish nobles/priests back to Judah to rule in his stead.  These Jews returned with not only his declaration they should rule but also a new Holy book whose holy days used the Babylonian calendar.  This formed the basis for the calendar the Jewish people use to this day.

What Calendar did the early Christians use?

Christianity came into being during the time of Rome and as a result, the Christian Church has always used a Roman calendar.  During the Roman Republic era, they based their calendar on the Greeks/Babylonians but decided against fixing their calendar to the moon cycle.  Instead, they added days so their twelve-month calendar looked like this:

Martius 31
Aprilis 29
Maius 31
Iunius 29
Quintilis 31
Sextilis 29
September 29
October 31
November 29
December 29
Ianuarius 29
Februarius 28

355
Mercedonius*

Note that the total number of days equals 355 which is why the month of Mercdonius (of 23 days) was occasionally added after Februarius to get things back in order.  Unfortunately, then just as now, politics intervened and the Pontifex Maximus would add a month to keep their friends in power longer or withhold a month so people they did not like would leave office quicker.

Julius Caesar
The calendar was another sign of the rot eating away at the core of the Roman Republic.  The republic had worked well for most of Rome's existence but the government was not well equipped to be able to deal the new realities.  In time, a series of military leaders rose claiming they could fix many of Rome's problems but they would need power over the Senate.

When Julius Caesar became dictator of Rome he worked to fulfill this promise.  He met with the best scientists of the day, and they decided the new calendar would be a mix of Egyptian and Greek methodology while still using the old Roman names.  Caesar's main goal was to make a calendar that would be aligned to the sun so it didn't need any human intervention.  The final result was put into practice in the year 46 BC.

46 BC is also known as the 'long year'.  Politics had so badly skewed the Roman calendar that Martius (March) was no longer in its traditional position of having the first new moon of the springtime.  To get it back in line, Caesar ordered a series of extra months which made the year of 46 BC a total of 445 days long.  One of Caesar's other reforms made Ianuarius the first month of the year.  The resultant calendar that began to be used in 45 BC should look much more familiar:

Ianuarius 31
Februarius* 28
Martius 31
Aprilis 30
Maius 31
Iunius 30
Julius 31
Sextilis 31
September 30
October 31
November 30
December 31

  365

A leap day was to be added automatically every fourth Februaius to make a Julian year 365.25 days long.  You should note the month of Quintilius was changed to Julius to honor the dictator that created this new calendar.  When Caesar's nephew Augustus took over after Julius he did the same and changed the name of Sextilis to honor himself.

It's good to be the king.  Mostly.  The downside is sometimes people want to stab you.  Julius knows.

How did the Christian Church come up with their calculation for Easter?

At its beginning, the early Christian Church didn't have a list of proscribed holy-days.  That's because the new religion was a movement of ideas from its believers instead of something where rules were dictated down.  Many early Christians celebrated Christ's resurrection on the same day the Jews celebrated Passover, the 14th day in the Jewish month of Nisan (March/April).  Others felt the festival of his resurrection should be on a Sunday in remembrance of the day of his resurrection.

Council of Nicea
By the year 325 AD, the religion had grown dramatically and differences among believers had caused enough infighting to the point of actual violence.  Emperor Constantine called a meeting of the Council of Nicea where priests from across the Roman Empire met and codified rules to end these disputes.

One of the decisions made at this meeting was the date of Easter.  Many Christians were celebrating on the day of Passover but other Christian scholars felt the Jewish calendar was out of alignment as Easter was then occurring before the first day of spring.  These Christians felt their scholars should determine the date of Passover using a Roman calendar and not leave it to the Jews to determine the date of their holiday.   It was also determined that Easter should be celebrated on a Sunday.

It was at this meeting the Christians decided that Easter would be celebrated on first Sunday after the first full moon after the vernal equinox (aka spring).

In conclusion

Hopefully, that answers any and all the questions about the date of Easter.  I know I've learned a lot writing this and could have written more as I simplified this for the sake of readability (I know...)  Before I close this posting, I do have one more thing to discuss since I learned it during my investigation of this subject.  It's a ...


BONUS SECTION!!!  I know I've confused you enough but I couldn't help it...


Why are there seven days in a week?  How did the days of the week get their names?

This also goes back to the Babylonians.  Their celestial observations noted that there were seven objects in the sky that moved faster than others.  Note - Neptune and Uranus can't be seen without a telescope nor can any smaller object that orbits our Sun.

The Babylonians ranked these seven heavenly 'gods' in importance from fastest to slowest:

Sun
Moon
Mars
Mercury
Jupiter
Venus
Saturn

Perhaps you've noticed something familiar?

Every seventh day of a month was set aside with certain gods getting their own holy-day.  This day was also known as an evil day since many activities weren't considered able to be performed lest you anger the gods.

The Babylonians reserved the 7th, the 14th, the 28th of each month was reserved for the worship specific gods.  The 19th of each month was also considered a holy-day as it was a 'week of weeks', 7 x 7 or 49 days since the start of a previous crescent moon.  They also held a holy-day called the Sabuttu (or day of mid-rest) on the 15th of each month when the moon was full.  Some think this holy-day inspired the Jewish word Shabbat or what in English is known as the Sabbath.

The Romans originally starting with an 8-day-week but they switched once the began interacting with the Eastern Mediterranean, most of whom (Greeks, Jews, Egyptians) had long used the Babylon concept of 7 day weeks.

The Romans even used the Babylon wording for their days of the week though they used the names from their gods instead of Babylonian ones.   When the Roman words were put into English they ever adapting Romans used Germanic gods instead of their own for the names for the days of the week - Tyr is the German god equated with Mars.  Wodin is Mercury.  Thor is Jupiter.  Frigga is Venus.

That is how English speakers derived our days of the week - Sunday, Moonday, Tyr's Day, Wodin's Day, Thor's Day, Frigga's Day, Saturnday.

Pretty cool huh?  Aren't you glad you read to the end?

Hello? HELLLLLOOOO?

Monday, March 11, 2019

My namesake ancestor was at Valley Forge (and I can prove it)

As a child, I was told of a family legend that five Long brothers came to this country and fought in the American Revolution then later settled in Ohio.  It wasn't much and given as I had no proof, it wasn't something I ever dwelled on much.  Legends are common in all families as Elizabeth Warren can certainly attest.

I've recently gotten obsessed working on my family's genealogy and have learned a couple of valuable lessons along the way.  The first and most important is you can't believe everything you read.  That is especially true when you find links to famous ancestors.  The first urge is to believe them because it's nice to think that part of them are part of us but I've gotten burned a couple of times.

Robert Lee

Birth certificate of Robert Lee Long
It is meticulous work and the best proofs are finding government records like census rolls, title transfers, and other court documents like birth, death, and marriage records.  Working back from my grandfather was easy as I found his birth certificate.

This document shows some of the pitfalls that can become stumbling blocks because many of these court recorders were horrible spellers.  My grandfather's name is Robert not Robart.  My great-grandmother's name is Zora May Nettlehurst not Dora May Wottlehurst.  My great-grandfather's name is Randolph Huber Long not Hubar.  At least they got the date of birth correct.

Randolph Huber


Birth Certificate of
Randoph Huber Long
I didn't rely on just this document to link Robert to Huber.  The family is listed together on the 1920 census, the 1930 census, and my grandfather's marriage certificate.

With that certainty, I started the search for my great-great-grandfather and you'd think a good way to do that is through my great-grandfather and his birth certificate.  I found the document with his parents listed, but I later discovered it has the wrong birthdate.  I know it seems impossible to get the wrong birthdate on a birth certificate but back then the lists were compiled and submitted periodically and somehow the recorder someone got the wrong date.

Thankfully, I found something even better - his World War I draft registration. Note that it lists his full name, his date of birth of February 5, 1883, and Zora May's correct name as well.

Draft registration for Huber Long
The eagled eyed might notice the date of his notice is in Sept 1918 and wonder why he filled out his draft card so late given the war ended in November 1918.  The reason is the original 1917 draft called men between the ages of 18 and 31.  When the government realized they needed more men they held a second draft registration in Sept 1918 for anyone between 18 and 45.

Chase Peter

Here's the 1900 Union County Ohio Census that shows a Huber R Long born was in February 1883 in Hillar, Knox County, Ohio.  His dad is named Chase who was born in 1855 and his wife's name is Lottie born in 1851.  It also says that Lottie's parents were born in England (true) and Chase's parents were born in Virginia (not true).

1900 Union County Census
With all these errors you might get the impression that this isn't enough proof but a look at the Chase's household in the 1910 census and Huber's marriage certificate to Zora May are further proof that Chase Long is Huber Long's father.  I'm just showing the funny things that happen when looking through these records.
So now we need to find out more about Chase Long.  We know from the 1900 census that he was born in Ohio and he was married to a woman named Charlotte Barker who appears to have gone by the nickname Lottie.  Sometimes the parents are listed on marriage certificates but they weren't on Chase Long's marriage certificate to Lottie Barker in Feb 1880 so we have to look someplace else.

Lottie died in 1911 and Chase remarried in 1912.  That marriage certificate lists both Chase's father, Rollins Long, his mother, Elizabeth Conaway.

Chase Long's marriage records confused me for a bit of time until I realized he didn't like being single and married a total of five times.  He married Lottie in 1880 who died in 1911.  He married Euseba Baily in 1912 who died in 1919.  He married Emma Graham in 1919 but they got a divorce in 1920.  He married Emily McClelland in 1920 but she died in 1923.  He married Emily Dupler in 1923 but she died in 1933.  The 78-year-old Chase went to an old-folks home after that.  I suspect he pestered the young nurses in that place before his death in 1940.

Rollins

So we now have the name of an ancestor - Rollins Long and his wife Elizabeth Conaway.  With that information, we can use the census data.  If they live in Knox County and have a son named Chase we reasonably sure it's the same person which can lead us to other information.  The Knox County census record of 1850 gives us just that.

On the 4th line we find Rollins Long, aged 38, with Elizabeth,aged 40 and bunch of kids including a son Chase who is 5 years old.  Bingo!  Everything matches perfectly this time.  We can find further confirmation as to his age and his wife in other places like the 1850 census but we need more information to find Rollins father.

There are many ways to do this but research gets harder before 1840 because back then the census only listed the head of household along with designations for the number of people in the house.  There are ways to do it but I found something that is even better.

Right after the 1876 centennial, the United States was full of patriotic feeling for what the country had been able to accomplish in such a short time (though I suspect the feel less fervent so in the south).  A few book publishers decided to tap into that feeling and approached counties across the country offering to write their history with a focus on current residents.  These residents had to pre-paid a fee to fund the book's printing so these books are a kind of who's-who list of the late 1800s.  The result is sometimes self-serving but still an amazing snapshot of the people in each county at the time.

I found the information I wanted in a book called - History of Knox County, Ohio: Its Past and Present.  The whole book is a fun look into the past of a place near where I grew up but one particular entry caught my attention.
LONG ROLLINS - Hilliar township, farmer, was born in Greene county Pennsylvania August 1820.  A few years after his parents came to Ohio and settled in Licking county Mr Long spent his youth on the farm with his parents until October 24 1841 when he married Miss Elizabeth Ann Conaway of Coshocton county.  They had a family of ten children, eight of whom are living, Joseph is a minister of the Methodist church.  They are all doing well thus showing that they have been carefully instructed.  Shortly after he was married he moved to Milford township where he was engaged in farming for about eighteen years.  He then moved to Hilliar township where he has since resided.  He added considerable to his first purchase.  He started in life comparatively poor but has worked hard and as a natural result he has succeeded.  He is social and pleasant in his manners conscientious in his dealings and one of the estimable citizens of Hilliar township.  His parents Solomon and Mary Long nee Posthlewaite settled on the other fork of the Licking in Bennington township Licking county and were among the early settlers of that county.  In those days they had to go to Zanesville to mill.
I'm sure every entry had a word limit and I really love that Rollins decided to use his last sentence to state how far they had to travel to go to the mill.  I suspect young Rollins made that trip many times.

Solomon

Now we have the name of my great-great-great-great grandfather, Solomon, and a location of Greene County, Pennsylvania as the place of his birth.  His is listed on a couple of different census records but some of that information is contradictory.

Going back to family lore, I was always told as a child that I have relatives buried in cornfields all over Knox and Licking County, Ohio.  In Solomon's case, it is literally true.  You can find his grave surrounded on four sides by corn fields, a mere stone's throw away from a creek that leads to the North Fork of the Licking River.

I found his birthdate at the same place I got his date of death - Solomon Long's tombstone.  According to the tombstone he was born on Nov 6, 1797 and died on Apr 20, 1870.

Gideon Long

We've proved the link from Rollins to Solomon but as always seems to be the case, the final link is the toughest.  Census records won't help us much since that document only lists the head of household.

So what now?  I have found nothing specific that links our Solomon Long to his father but we do have a couple of clues.

From the History of Knox County, we know Solomon came from Greene County, Pa but there are Long ancestors all over that county.  Thankfully some of my distant cousins, Leroy Eastes and James Overhuls spent many years researching the subject.  James wrote a paper in 1974 he called, Long Family of Colonial Maryland that details the Long family tree from their origin in Maryland to his particular ancestor in Butler county, Ohio.  Leroy used that information and expanded on it, writing a book in 1997 he called, The Descendants of John Long Sr. of Maryland (1685 - 1746).  Together these books gave a wealth of information about the Long Family tree but it's beyond the scope of this post so I won't go into details.  I've linked both if you are interested.

Before we get to the ancestral stuff about Gideon, I think it is necessary to set the scene.

Settlement west of the Allegheny Mountains was illegal in the American colonies until 1765 when the British got the Iroquois to sign over their claim to this land as a result of their loss in the French and Indian War.  Perversely, the Iroquois didn't actually live in the area ceded to the British.  They actually lived in the north and western parts of New York state so they happily signed away land where other tribes lived.  No one asked the native tribes living in Pennsylvania and Kentucky which, as you might imagine, quickly caused issues.  As a point of note, it was still illegal to live north of the Ohio River and would be until after the revolution and a couple more treaties.

British colonists streamed over the mountains with the signing of the new treaty in 1765 and included in their number John Long and Ann Long (Harrington).  They made a couple of stops along the way but around 1771 they arrived in today's Greene County, Pennsylvania, near the Monongahela River on Whitely and Dunkard creeks.  John Long's will lists his eight children and according to Leroy Eastes book, only one of them had a son named Solomon.  That is the link to our ancestor, Gideon Long.

This is not definitive proof but it feels pretty close.  We know Solomon Long was born in Greene County, Pennsylvania in 1797 and we know Gideon Long had a son named Solomon around that time.  Keep in mind that in 1800, Greene County, PA had fewer than 9,000 people.  It is very unlikely there were other Long families living there and the genealogists I mentioned do not speak to any other cousins from Maryland moving to the area (the name Solomon was used many times by the ancestral Long's who lived in Maryland).

The Revolutionary War Service of Gideon Long

Pennsylvania archival records show Gideon joined the 8th Pennsylvania in August 1776 but membership of that organization isn't proof of his service as the 8th was notorious for their desertion rate.  We do need to keep in mind that desertion wasn't considered as much of an offense during the Revolution like it would be today.  Most American officers, including George Washington, were glad when the soldiers came back.  These men knew there were many good reasons men deserted, usually dealing with a family emergency or to help bring in the harvest.

The men of the 8th Pennsylvania were notoriously unreliable for another reason.  As mentioned earlier, the Iroquois ceded land to the British where the families of the Pennsylvania men's families now lived but the tribes living there considered it theirs.  The tribes moved further west to avoid the settlers but that didn't mean they were happy about the situation.  In fact, a quasi-state of war existed between the settlers and the natives even before the Revolution and it only got worse when the British began encouraging natives to raid the settlements in Kentucky and Pennsylvania.

The men of the 8th Pennsylvania joined with the promise they would only be used to protect their homes.  Unfortunately, after his disastrous summer of 1776, George Washington decided he needed them in the east and called for a winter march across the state in December 1776.  To say the men weren't happy is an understatement.  The 8th didn't arrive in time for Washington's Crossing of the Delaware as the unit didn't arrive in New Jersey until the first week of February 1777.

You cannot understate the hardships born by this unit who made a January journey across the entire state of Pennsylvania along paths that could hardly be called roads.  This article from the Pennsylvania Archives has a report from an officer that describes what he saw a couple of weeks after they arrived:
Quibbletown, February 28, 1777 - I desired the Dr. by all means to visit them.  They were raised about the Ohio and had traveled over 500 hundred miles, as one of the soldiers who came for the Dr. informed me.  For 150 miles over the mountains, never entering a house, but building fires and sleeping in the snow.  Considerable numbers, unused to such hardships, have since died.  The Colonel and Lt. Colenel among the dead.  The Dr. informed me he found them in cold-shattered houses.
General Washington made this comment on the poor state of the 8th Pennsylvania after he saw them:
"I ... desire that you will order the three new field Officers to join immediately, for I can assure you, that no Regiment in the Service wants them more. From the dissentions that have long prevailed in that Corps; discipline has been much relaxed, and it will require strict care and attention to both Officers and Men to bring them back to a proper sense of Subordination and duty." 
Given the harsh nature of the journey, I don't think it's a far stretch to assume that all of the men in the 8th considered turning back at some point during the winter march and I doubt many of the soldiers had much favorable to say about their experiences in the war thus far.

Records in the 8th Pennsylvania are spotty but thankfully we have Gideon Long's own words.  In 1832, the government allowed for an $80/year annual pension to all living American Revolution veterans and Gideon testified to his service under oath.  I've linked the actual documents but will write out the pertinent parts as the writing is very difficult to read.  The ___ are places I had difficulty determining.  Note the highlighted section:
1833 Gideon Long
Pension Testimony - Page 1
"That he enlisted in the army of the United States in the month of August 1776 for three years under Captain John Wilson in Greene (then Washington) County Penn where he now resides. That he marched to Kettanning where he joined his regiment (the 8th Pennsylvania Regiment) commanded by Colonel Enos McCoy ____ and Colonel George Wilson, Major Butler ___ ______ his Captain was John Wilson aforesaid marched from there, over the mountains and experienced much hardship and exposure. Went to Phila. Went from there to Morristown New Jersey and joined the main army under General Washington ____ marched to Boundbrook Jersey. There returned by rapid march across the Delaware and went to the Valley Forge where they remained in winter quarters ____ the spring of 1778 that the regiment was then and had been for some time before (after the death of Col McCoy and Col Wilson) under the command of Colonel Daniel Broadhead, Colonel Stephan Baynard, and Major F Vernon who then commanded the 8th Pennsylvania Regiment. Returned afterward to the west after stopping at Carlisle and was ordered up the Susquehenna to protect the people about Wyoming and Northumberland against the Indians. This was in harvest time 1778. From there they returned to"
1833 Gideon Long
Pension Testimony - Page 2
"Pittsburgh after some _____they were ordered on ________ against the Indians and opened a road to the _______ of the Beaver on the Ohio where they built Fort McIntosh under Col. Broadhead. Where General McIntosh commanded after building the fort. They marched on the Ohio to Tuscarawas where they built Fort Lawrence then returned in the winter, December, to Fort McIntosh where they occupied the blockhouse for a while and then returned to Pittsburgh where they remained until August or September when their three years expired and they accordingly were discharged. Then he volunteered for two months under Col. Broadhead to go against the Muncy towns ____ some _____ _____ and was ordered to take charge of the _____ _____ and was in charge on the return of the detachment."
I omitted the beginning legalese and the end of Gideon's statement in an attempt not to make it more confusing.  I have included the third page of his testimony in case you really want to read it.

1833 Gideon Long
Pension Testimony - Page 3
Other things of note: Gideon stated he was born in Queen Anne's County Maryland in 1754 which tracks to what we know of that Long family.  He did not sign his name to the testimony but left a mark giving the indication he could not read or write.

One thing Gideon left out of his testimony is he joined a local Pennsylvania militia unit called Guthrey's rangers after his enlistment ended and eventually voted Lieutenant of that unit.  I suspect the reason he didn't mention his later service is because getting a pension only required two years service.  His time in the 8th qualified him.

Most of the rest of the testimony is about the witnesses he brought to speak on his behalf and also answering questions why he is testifying in Fayette County vs Greene.  The reason he made his testimony in a different county was Greene County stated it would be a couple of months before they were going to have a hearing and he didn't want to wait.  Gideon died less than a year after giving his testimony.

In conclusion

So there it is.  My Valley Forge ancestor.  From Robert Lee to Randolph Huber to Chase Peter to Rollins to Solomon and finally to Gideon Long.  I think this would be enough proof to convince most people.  There is more to Gideon's story and his six brothers that served but I'll leave that for another post.